Kingdom Teachers: Reimagined: JESUS TAKES BACK HIS HOUSE! Join us as we explore the powerful message of Jesus taking back what belongs to Him. In a world filled with darkness and evil, it's time for the King of Kings to reclaim His rightful place. Get ready for a spiritual awakening as we dive into the scriptures and uncover the truth about Jesus taking back His house!
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Briefing Document: "Jesus Takes Back His House!" - Kingdom Teachers International Ministries
Date: June 17, 2025
Ministry: Kingdom Teachers International Ministries
Speakers: Apostle Keith Jenkins and Reverend Nelly Rose
Core Theme: Jesus taking back his "house" – not a physical building, but the spiritual house of believers, restoring it to its intended purpose of prayer, power, and perfected praise, and purging it of corrupt practices.
I. Key Concepts and Main Themes
A. The Nature of God's "House" and the Call to Be Teachers: The central premise of the briefing is that God's "house" is no longer a physical temple of "brick and mortar," but rather the believers themselves. As Apostle Jenkins states, "By the time we come to Jesus, we are the temple of God, a habitation of God through the spirit." The ministry's mission is "teaching and preaching the good news of the kingdom of God" and its vision is "raising up kingdom teachers to infiltrate and to influence the seven kingdoms of this world." This emphasizes the responsibility of believers to embody and disseminate God's truth.
B. The Urgency of Change and Spiritual Maturity: Reverend Rose emphasizes the critical need for internal "change," stating, "Change is something that is inevitable." She distinguishes superficial change from a deep, internal transformation, asking, "What is the change that is going on the inside that on the outside?" This change is essential for spiritual growth, moving from "baby milk" to "strong meat," signifying a progression from spiritual immaturity to maturity, necessary for "warrior soldiers" in God's kingdom.
C. God's Sovereignty and Reclamation of His House: Apostle Jenkins asserts God's absolute authority over His house: "When God says, 'This is my house.' It may have been a crack house. It may have been a party house... but when God says it's my house, everything conforms to what God says. And this is what I found out. It could be by choice, or it can be by force, but it is going to change." This highlights God's unwavering intention to restore His spiritual dwelling to its rightful order. The phrase "Jesus takes back his house" underscores this act of divine reclamation.
D. The Corruption of the Temple (and the Modern Church): The speakers draw a direct parallel between the historical cleansing of the temple by Jesus (Matthew 21:12-16) and the current state of the "church" (the body of believers). The issue in Jesus' time was not simply selling, but "unfair trade... cheating... merchandising... taking advantage of someone's ignorance." This is directly compared to modern issues within ministry, such as "quitting on God and start having concerts," "selling my bestseller," or "having civic meetings" in place of genuine spiritual work. Reverend Rose vehemently condemns these deviations, saying, "I've seen the body of Christ, the that the church of God, being used for every purpose, but what it was supposed to be used for."
E. The Threefold Purpose of God's House: Prayer, Power, and Perfected Praise: Apostle Jenkins outlines a clear progression for a true "house of God":
House of Prayer: "My house shall be called the house of prayer, for all nations." This is the foundational purpose, emphasizing direct communion with God.
House of Power: "How do you have prayer and don't have power?" Prayer is directly linked to the manifestation of God's power, evidenced by Jesus' healings in the temple after its cleansing.
House of Perfected Praise: This is the ultimate outcome of a clean and powerful house. It is "unnatural praise," not rehearsed or performed, but a spontaneous "revelation" of God's presence, as demonstrated by the children praising Jesus.
F. The Role and Importance of Prayer and Intercession: Prayer is a recurring and foundational theme. The meeting itself is a "prayer meeting." Intercessors are described as those who "don't ask questions, but intercessors give answers," and "stand in the gap" and "take some of the hits." The need for continuous prayer is stressed: "Men ought to always pray and never faint." The speakers lament that many believers "don't know how to pray" beyond basic childhood prayers, advocating for a deeper, more intentional form of communication with God.
II. Most Important Ideas or Facts
God's House is Us: The most crucial theological shift emphasized is that the "house" Jesus is reclaiming is not a physical building but the collective body of believers. This reframes the responsibility of maintaining spiritual integrity.
Corruption is Unfair Practice, Not Just Presence: The sin in the temple was not merely that people were selling, but the exploitation, cheating, and fraud occurring. This translates to modern ministries misusing their platform for personal gain or worldly endeavors rather than God's purposes.
Jesus' Action and Intent: Jesus' deliberate act of braiding a whip and clearing the temple demonstrates a forceful, intentional will to remove corruption. As Reverend Rose states, "The whipping will come when you're out of order." This challenges the perception of a passively peaceful Jesus.
The Mark of a True "House": A clean house, characterized by authentic prayer leading to divine power, culminating in "perfected praise" (spontaneous, heartfelt worship born of revelation), is the true measure of God's presence and approval.
Individual and Collective Responsibility: Believers are urged to examine their "house" – their individual lives and their congregational practices – to ensure they are clean, prayerful, and conducive to God's power and praise, not a "den of thieves."
God's Inevitable Reclamation: Whether through voluntary surrender or "force compliance," God "has a way of getting what he wants... He needs his house back." This implies that spiritual reckoning is unavoidable for those out of alignment with His will.
The Broader Impact of a Clean House: Once God "get his house back, he can get his bride back." This suggests that the purification of the church (the "house") is a prerequisite for a deeper, more intimate relationship with Christ (the "bride").
III. Supporting Quotes
"By the time we come to Jesus, we are the temple of God, a habitation of God through the spirit." - Apostle Keith Jenkins
"Our mission here is teaching and preaching the good news of the kingdom of God. Our vision is raising up kingdom teachers to infiltrate and to influence the seven kingdoms of this world." - Reverend Nelly Rose
"Change is something that is inevitable." - Reverend Nelly Rose
"When God says, 'This is my house.' It may have been a crack house. It may have been a party house... but when God says it's my house, everything conforms to what God says." - Apostle Keith Jenkins
"My house shall be called the house of prayer, but ye have made it a den of thieves." - Matthew 21:13 (quoted by Apostle Keith Jenkins)
"The issue was unfair trade. The issue was cheating. It sounds like today. The issue was merchandising. The issue was taking advantage of someone's ignorance." - Apostle Keith Jenkins
"I've seen the body of Christ, the church of God, being used for every purpose, but what it was supposed to be used for." - Reverend Nelly Rose
"From the house of prayer, number two, it became the house of power. And from the house of power, it became the house of perfected praise." - Apostle Keith Jenkins
"How do you have prayer and don't have power." - Apostle Keith Jenkins
"The whipping will come when you're out of order." - Reverend Nelly Rose
"God has a way of getting what he wants always. He needs his house back. And by the way, once he gets his house back, he can get his bride back." - Apostle Keith Jenkins
This briefing summarizes the core message of the "Jesus Takes Back His House!" broadcast, highlighting the spiritual significance of God's "house" and the imperative for internal and corporate purity within the Christian community.
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